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Shaul Mofaz and Dan Harel: Assassination Targets?
By Alan D. Miller

Here is a posting from the Revava discussion board entitled: "Another Candidate for 'Blindfold and Cigarette'." The author suggests that "it's time to rid ourselves of them."

B"H

No more human flak jackets

IDF Southern Command Head Maj. Gen. Dan Harel says most weapons collected from settlers slated for evacuation; tells settlers he identifies with their pain, but IDF will not serve as 'human flak jacket' for settlers anymore; Mofaz: First two days of pullout will be crucial...

http://www.ynetnews.com/articles/0,7340,L-3125927,00.html

These scum whores are sure getting mighty truthful of late; now the unaware can understand very simply how and why we failed to crush our enemies with 'military geniuses' like that...

And the 'unity mongers' can finally stop telling us to love these fetid turds, it's time to rid ourselves of them.





Revava Leader "Yaakov Ish Tam" Supports Attacking Israeli Arabs
By Alan D. Miller

Eden Natan-Zada, the nineteen year old terrorist who murdered four Israelis before being lynched in the northern Israeli town of Shfaram on Thursday, had ties to the Revava movement. As I explained in a previous posting, Revava is an offshoot of Kahane Chai.

In January of 2005, Yaakov Ish Tam, the moderator of the English language Revava discussion board, gave his views on attacking Israeli Arabs. His position was that Revava, as a movement, could not support such things, but that personally he was in favor, and "kol hakavod" (literally, "all of the glory") to those who went ahead and did this on their own. One should note that the type of violence referred to in this discussion was rock throwing, spitting, etc., which, while criminal, is not the same thing as shooting with an assault rifle.

Later in this discussion, Yaakov Ish Tam argued that it is acceptable to violently fight other Jews. He seemed to be referring specifically to the soldiers of the Israel Defense Forces who will be charged with executing the disengagement plan. (He may as well be referring to their leaders and/or their supporters. You can read this exchange for yourself.)

Yaakov Ish Tam gave his views in a dialogue on the Revava discussion board which he started last January. In his initial posting he laid out Revava's official strategy for stopping the disengagement.

How To Stop the Withdrawal

With the Israeli government determined to dismantle outposts and settlements, it is the duty of every God-fearing Jew to try to prevent this outrage – and there are many practical measures we can take to accomplish this.

When the government decides to dismantle a settlement, it is forced to allocate massive IDF and police manpower to the locale in question. Forces are mustered from all over the country to carry out the government order, and because of that, the government is left vulnerable.

While the army and police are attempting to evacuate a settlement, simultaneous, large-scale disruptions throughout the country can have a powerful effect as they would simply be unmanageable by the forces remaining. The IDF would have no other choice than to scale back the soldiers used to carry out the dismantlement. This is the only realistic and effective measure that concerned citizens can take, considering the often long travel times and army blockades which prevent Jews from physically being present in the settlements they wish to defend.

An up-and-coming movement called "Revava" has begun organizing a series of meetings throughout the country. The goal of the movement is to initiate nationwide disobedience on the day the government enacts its plan of destroying outposts.

"Revava" is allowing every member to decide for himself how active he can be when that moment comes. Whether it is being physically present at the outpost in question to help locals resist, blocking the intersection closest to their place of residence along with other local activists, or merely demonstrating by roadsides – everyone can take part. Pay attention to notices of upcoming meetings that will feature speakers who explain tactics relevant to a range of issues, from how to reach an outpost under army blockade, to methods that can be used to resist evacuations as they happen.

As its name implies, "Revava" has set for itself a goal of 10,000 members to be recruited over the next year.

Illegal, but ostensibly non-violent. Within two hours there was a reply from a member who felt that the strategy did not go far enough.

Why not take it one step further.Offensive is the best defence why should the leftests and Arabs set the agenda ,and we just react .Let settlements be set up in as many places as possible encouraging Jews inside and outside of Israel to settle in large numbers to show our love,strength and numbers.Also why should we be made to feel uncomfortable in our homeland of Israel ,Let the Arab get a taste of his own medicine .Boycott doing business with Arabs and those that employ them .If every Jew will just yell at every Arab on the street or wherever he encounters them ,with words such as Terrorist ,murders get out of our G-D given Israel ,imagine what can be.

This was followed a half-hour later by a post arguing that "revava is too soft" and that, following the example in that week's issue of Darka Shel Torah, activists should form cells to take part in seriously violent actions. Some contributors thought that this post went too far, in that it did not show the proper respect for the Revava leadership. Then, on January 13, another participant, a high school student living somewhere in the diaspora, suggested violence towards Israeli Arabs:

Y not also, attack arabs in pre-1967 Israel on that day? kids and teens should throw rocks and spitt, etc,. at arabs on that day. if there willing to get arrested and cause trouble y not do it against arabs. (they would be knocking 2 birds with 1 stone)

The next day, Yaakov Ish Tam responded:

I am in favor, but I don't participate in such activities,

You realize legally as a movement you can not advocate or encourage such things.

It is bad enough that we are openly encouraging people to break the law, once we call for attacking Arabs we will be closed down before we finish our sentence.

If people went ahead and did this on their own, kol hakavod to them but it can't be a part of Revava for obvious reasons.

One more exchange on this thread seems to be worth posting here. In this posting, from February, an American planning to travel to Israel to protest the disengagement asked: "Does not the Torah say not to strike a fellow Jew?"

Firstly, I will admit to my own ignorance before stating my opinion. If you have a different view, please convince me. I am a baal tshuvah and am making plans to travel from the US to Israel to protest the disengagement because it is completely unjustifiable, even from a secular view as far as I can see. I firmly believe that Sharon has lost his marbles. However, I do not agree with fighting fire with fire as so many on these forums seem to support. Does not the Torah say not to strike a fellow Jew? I think that the way you make yourself heard is through peaceful protest, because the secular world cannot villainize you even close to as much as they would and do if you break the law. I suggest that Jews instead stand up and voice their view in large numbers while only disobeying the law that is unjust: that being the disengagement bill. If we break other laws which we agree with in the process, then we are really weakening our position.

Just a thought. I look forward to constructive criticism.

The next day, Yaakov Ish Tam replied, explaining that while violence between Jews should normally be avoided, there are several exceptions relevant in the present scenario.

If someone comes to kill you, rise up early and kill him first.

Judaism is not a "turn the other cheek" pacifistic religion.

Normally strife between Jews is the worst possible scenario and should be avoided at all costs. Except for a few examples..

1. Self defense one does not allow even another Jew to harm us physically or in any other way.
2. Chillul Hashem, a desecration of G-d's name if we do not act.
3. Civil war, such as when the levites stood up after the golden calf, pilegesh b'givah, Maccabees during chanukka etc... Some Jews are wicked and a danger to the very existence of the Jewish people. Such people need to be destroyed for the sake of the community.

1. If someone comes to expel me from my house, Jew or goy I will resist. It is a shame that such force is necessary but THEY are the aggressors in this case and the responsibility for any violence lies on their heads

2. This is not a personal issue, it is a national and religious one. Giving away land in Eretz Yisrael is absolutely forbidden under Torah Law and to do so after years of constant terrorism is a huge desecration of G-d's name. All of those Jews who died settling or defending the land will have died in vain and their graves even dug up and moved. And all this to give the land on a silver platter to the very animals who have been murdering us.
It can't be that an Arab will murder Jews and then be GIVEN THAT JEW'S HOUSE by the sick distorted Israeli government.
It also sends the message that we don't have faith in G-d that he can keep his promise to the Jewish People.

3. There is no civil war and I hope none breaks out but again, if they are willing to cross all red lines and use unnecessary force against Jews, we will fight back and expel them from our midst. There comes a point when the damage that will be caused by NOT fighting will exceed the damage done by any potential civil.
We are not yet at that point but we are rapidly headed in that direction.




By Alan D. Miller

Here is another posting from the Revava forum. I can't be entirely certain, of course, that this is an attempt to organize illegal activity, but it certainly looks like one.

The first thing that has to be is that every Jew who wants to address the problem needs to be here physically. That is the very first step. Maybe he doesn't even have to think about being here permanently right now, but at least he needs to be here during the crisis period when every body is needed.

Second, I'd like to see more organization; a person to contact and a way to plan and discuss without being so public about it. If there is a contact person in Yerushalayim, I'd be happy to know about it.

I'm ready to commit time and energy and take risks even (as in the past), but only if it is for something which has the potential to create real change. For example, I generally do not respond to calls of any kind from the Yesha Council.

Personally, I don't like being on the defensive, being limited to reacting to government moves. They set a fire here and a fire there and we are running all over the country trying to put out each little fire, when what really needs to be done is the firestarter must be stopped before he sets any more fires.

I'm thinking along the lines of offense, of taking the battle to the enemy's gate. If anyone favors this approach, people in Tapuach and Elon Moreh know where to find me and should be able to vouch that I am no Shabak plant.





Murder in Shfaram
By Alan D. Miller

Four Israeli civilians were murdered today when a terrorist opened fire in the Israeli city of Shfaram today. (See stories in Ha'aretz, the Jerusalem Post, and the New York Times.)

I haven't been able to find much information about the victims in the English-language press, other than their names and ages, and that they were Arab. Two of the victims were men in their mid-fifties (of whom one was the Egged driver), and two were women in their early twenties. Five others were wounded.

There is considerably more information about the terrorist, who was killed shortly thereafter. Eden Natan-Zada was nineteen years old and absent without leave from the Israeli Defence Forces, apparently protesting the disengagement policy. An article in Ha'aretz explains that he fit the profile of a Jewish extremist:

Newly religious, Natan-Zada was close to Kach activists and as a soldier, he had his own rifle. He even had ties with the Revava movement, which wanted to bring 10,000 Jews to Temple Mount for a protest rally a few months ago.

Natan-Zada discovered Kahane's heritage in the settlement of Tapuah. He first met his friends there through the Internet where he was reading essays about revenge and zealotry in Judaism published by the The Way of the Torah.

Kfar Tapuach, where Natan-Zada appears to have been residing, is the primary base of Kahane Chai, a Kahanist party led by Rabbi Binyamin Kahane until his death in December of 2000. Kahane Chai was declared to be a terrorist organization in 1994 by the Israeli Cabinet under its 1948 Terrorism Law. Kahane Chai has also been designated a Foreign Terrorist Organization by the U.S. Department of State.

The Way of the Torah, otherwise known as Darka Shel Torah, is a newsletter founded by Rabbi Binyamin Kahane and currently edited by Lenny Goldberg. The Office of Foreign Asset Control at the U.S. Department of the Treasury lists The Way of the Torah as an alias for Kahane Chai. Financial transactions with Kahane Chai, including fundraising, are prohibited under Federal law.

The Revava movement, to which Eden Natan-Zada allegedly had ties, is an offshoot, if not a direct part, of Kahane Chai. Revava was founded by David Ha'Ivri, the founder of HaMeir L'David, an organization devoted to spreading the ideas of Rabbis Meir and Binyamin Kahane, and the current publisher of The Way of the Torah and various Kahane authored books.

Interestingly, Revava has online discussion boards, in English and in Hebrew, to facilitate communication amongst its activists. Here are a couple of postings from the last twenty four hours:

This is an excerpt from a posting, published yesterday late evening (Israel time), entitled "First Martyr to stop disengagaemnet." This excerpt is followed by several news reports of the attack.

More and more people are starting to realize we are in war of survival and the Israeli Govt is surrendering like the Judenrats during the Holocaust thinking they will appease the appetities of those who want to destroy us, it failed then and it,s failing now ,now many more shall rise up to fight back while we can and also as things get worse .

This next posting, published three hours later, is entitled "Demonstrate at Temple Mount this friday." Note that the author of this posting is very clearly attempting to use the murders in Shfaram to provoke a riot.

We have some momentum now if only a few dozen people try to get on the Temple Mount during the friday prayers the police will have their hands full their also containing the riots .


Although financial transactions with Kahane Chai are strictly prohibited under Federal law, Kahane Chai holds fundraisers in the United States. At one such fundraiser it was explained that Kahane activists were prepared to use violence to resist being removed by the Israel Defence Forces. Money was solicited "for the cause."

Kahane Chai leaders also operate freely in the United States. In November 2003, for example, Lenny Goldberg and David Ha'Ivri travelled around the United States and Canada on a speaking and fundraising tour. Flyers posted in Los Angeles announced that Lenny Goldberg would be speaking in several area synagogues, including one large congregation in Beverly Hills. Recently, Revava co-founder Yisrael Meir Cohen has been on a speaking tour. This Sunday he is scheduled to speak in San Francisco and Oakland.

It is our responsibility to marginalize and isolate the extremists within our community. Through apathy and neglect, we have failed in this duty. In Los Angeles, a class on Kahanist thought is taught in a major synagogue. Kahane books are sold in a major Jewish bookstore.

Time runs short. With every moment that this community fails to take a strong and united stand against Kahanism, more of our youth will fall prey to extremism, more funds will flow to Kahane Chai, and the attendant danger to the brave soldiers of the IDF will grow. We can fail no longer.






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